We’ve heard a lot in the past week or so about the British
Muslim Mohammed Emwazi, so-called Jihadi John, and the relations of those he
has executed in the course of his commitment to the group calling itself Islamic
State have varied in their reactions to discovering his identity. Some want to ‘put
a bullet between his eyes’, but a few others reminded us that If we only trade
hatred, hatred is all that results. There is no end to it. Indeed, said one, the whole series of events
is a tragedy for everyone, Jihadi John included.
There
is a great truth here. First of all, even if we think only of our own
wellbeing, forgiveness has been shown by psychologists to be better for us than
vengeful thoughts, hatred and harbouring grudges. Our own happiness, and even
our physical health, benefit from the positivity of forgiveness. Those who have
come emotionally whole out of Nazi concentration camps, hijacking situations,
kidnaps, or the loss of loved ones to the violence or carelessness of others,
generally do it by, in one way or another, forgiving those who have wronged
them or their loved ones, and moving on with their lives. Holding on to the
negativity of hatred, resentment and the desire for revenge, even where this
masquerades as a desire for justice, leaves us stuck in the mire of the traumatic
experience itself. Only by forgiving, even if it is a long process (and it can
be), and by focusing on the future hopefully rather than looking back to a
painful past, can we make something of the life we still have.
The
interesting thing is that the tragedy of Islamic State and its brutal
executions does indeed encompass Mohammed Emwazi. His reaction to his treatment
by British security forces, who suspected him (rightly or wrongly, there is no
way of telling) of possible involvement in extreme Islamism and tried to
recruit him as a spy or informer led him not only to lose confidence in the
authorities (as injustice frequently does) but to seek revenge. Whatever
radicalisation he had already undergone became magnified, and his bitterness
led him straight to Islamic State. He was not able to forgive the actions of
those he felt had treated him unjustly in order to move on in the life he had
in this country, where his employers and neighbours valued him and where he
could have been a success. Instead he went out to Syria to join the jihadists.
Partly, I think, this happened
because Islam does not encourage overmuch forgiveness, especially of ’outsiders’,
i.e. non-Muslims. There is, indeed, a stark contrast between Islam and
Christianity here – not between the historical actions of the two, I hasten to
say, for Christians have sadly been as apt as Muslims or anyone else to strike
back if threatened, at least since the era of the Crusades. But where Muhammad
and his early followers, when threatened with persecution by their surrounding
neighbours, embarked on jihad, a holy
war against those who encircled them (and this was purely defensive in the
beginning), Jesus went to the cross, forbidding his disciples to defend him
with the sword, even defining, in his trial before Pilate, his kingdom as ‘not
of this world’ simply because his
disciples did not take up arms. And on the cross, he forgave those who had
killed them, on the grounds that they did not really know what they were doing.
Muslims
are doing much heart-searching at present. Islamic State are claiming that
their new territory is the beginning of the events that will usher in the end
of the world (when, I believe, it is Jesus who will return to judge and rule,
not Muhammad), and for devout Muslims this must be attractive. No wonder the
disaffected and pious are liable to be radicalised, when all the West can offer
instead is material wealth, moral relativism and the worship of celebrity. But
at the same time, most Muslims, particularly those who have access to global
media and can view Islamic preoccupations with some perspective, do not
actually want the barbarism and fundamentalism that Islamic State and other
Islamist groups represent. They know that the world has in fact moved on from
that kind of brutality, and they are comfortable with that. The problem is that
for Sunni Muslims at least the Koran is set in stone. It can only be read
correctly in the original Arabic, not in translation. There can be no
interpretation, no movement from its original emphases – though there has of
course been much explanation and extrapolation by scholars over the centuries. What
Muhammad did, what he taught, is paramount, and Muhammad was a child of the 7th
century. How then should today’s Muslims respond to the twin challenges of
extremism and Western culture – is there a Middle Way?
Perhaps there is. Jesus is, after all, one of the Muslim
prophets, as are the Old Testament prophets of Judaism. Jesus is considered,
indeed, second only to Muhammad himself. Perhaps there is something that today’s
Muslims can learn from him, even if they reject the Christians view of his
place in God’s plans – something about forgiveness and turning the other cheek.
I very much hope so.